THE INDIAN CARD by CARRIE LOWRY SCHUETTPELZ
In this blog I sometimes post about Native American as well as African-American research as UNITED STATES OF AMERICA / AMERICAN research. From the hits I get on posts about Native American ancestry, I know that some of my readers are interested in making a claim to be considered "a member of the tribe." But I may have said this before; I have never gotten cooperation from the few tribes I've contacted, hoping that someone on that side would help a client become a member of the tribe. In the years since, as the Internet grew, more tribes have websites that provide information on what they consider and how they process enrollment, which is helpful. I've heard various "reasons why" some tribes are not helpful, including that those who have rights to money from casinos do not want to further share it. I'm always interested in what the processes to claim tribal membership might be.
The Indian Card, subtitled Who Gets To Be Native American, is a book about tribal enrollment from the perspective of a woman who is part of the Lumbee tribe in North Carolina. Carrie Lowry Schuettpelz has other heritages, but she focused on claiming the Native American aspect of her ancestry. Her mother had enrolled her when she was six. She was not raised to feel a part of that tribe, living over a thousand miles from where the Lumbee tribe is headquartered, but the card would be back in her hands years later after testing and reenrollment. In this book, she wrote about her personal experience as well as the frustrations of the attempt to collect information that might be valuable to anyone who wishes to do the same.
In this book author Carrie Lowry Schuettpelz brings up the different ways that Tribes consider people for membership, the questions asked by the United States Census, the Dawes Rolls, and much more.
You will find the following tribes mentioned - some detailed information, some just a note.
The Lumbee, Cherokee, Navaho, Meskwaki, Oneida, Apache, Blackfeet, Checotah, United Keetoowah-Cherokee, Chickasaw, Chippewa, Choctaw, Creek, Dakota, Seminole, Hopi, Iroquois, Kalona, Lakota, Lenape, Mohawks, Muscogee (Creek),Naticoke, Nooksack, Ojibwe, Quechan, Seneca, Seminole, Shawnee, Sioux, Tohono O'odham, Tulalip, Tuscarora, Wyandot, Wyandotte....
I highly recommend this book, which was so well written and thought out - so informative. For the purposes of Ancestry Worship - Genealogy BlogSpot, I will excerpt information that will be especially interesting to my readers in the next few posts.
THE GROWING NUMBER OF AMERICANS WHO REPORT BEING NATIVE AMERICAN ON UNITED STATES CENSUS
Excerpt Introduction : If you, like me, track the results of the U.S. Census because nothing in this cold world makes sense except the hard facts of multivariate data analysis, you've seen it, too: the population of people in this country who self--identify as Native has exploded.
According to the 2000 U.S. Census, about 4.1 million people checked the Indian box, a term I use to describe the carousel of options that have appeared for Native Americans and Alaska Natives. By 2010, that number had increased to 5.2 million. And in 2020. 9.7 million people - more than twice the 2000 county - self-identified as Native.
Certainly, there have been a few changes to the way we count. In 2000, for example, for the first time in census history, people could check more than one box for race. So, if we assume that people were previously choosing between their racial identities, the 2000 census presented an interesting change in methodology. In deed, the number of people who identified as Native in the 1990 census was just under 2 million, less than half the number in 2000. There has also been a significant push to count more of the Native people living on reservations, a population that has a higher census :undercount" of any population in the United States, at 5.6 percent...... Over the last ten years, increased Tribal consultation has taken place, as have efforts to "get out the count" in native communities.
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