"By 1700, "the Cherokee Nation" consisted of sixty-four towns," loosely categorized as upper, middle, and lower, towns, depending on their geographical locations. These towns, or villages, were politically autonomous. Edmond Atkin, member of the South Carolina Governor's Council and Indian trader, reported on the status of Cherokee towns in 1755, noting particularly the difference between the upper towns and the lower towns. "The upper and lower Cherokees," Atkin wrote, "differ from each other, as much almost as two different nations." The upper Cherokees were "much more warlike," yet were better protected by the mountains than their southern neighbors, the lower Cherokees, "whose Towns being the most and nearest (are much exposed), are glad to accept the Mediation of the South Carolina Government,: due to their more precarious position..."
The governments were identified by if they were "white" (peace loving) or "red" (war loving). However the Native councils themselves were not as dictatorial as state governments, allowed men and women to speak, even if what they had to say might be unpopular. Consensus, harmony and justice, was the goal. In the cases of murder or incest the council would prevail but punishment for lesser offences were often dealt with by public shaming.
Excerpt: page 39 - 40
"Slavery existed in parts of North American long before European settlers arrived. Though slaves were traditionally taken as prisoners of war, according to historian Rudi Halliburton Jr., there appeared to have been a commercial traffic in some places as well. From the time of their earliest contact with Europeans, Cherokees had engaged in a practice of "quasi-slavery" and forced adoption among their Indian captives - a practice later used in the treatment of Caucasian and African prisoners as well... ...chattel Slavery as an institution did not exist prior to European settlement. Once introduced by English traders, Cherokees were quick to accept the European brand of slave holding as one of the benefits of white civilization. English traders in the seventeenth century began to establish themselves among the Cherokees through marriage and the spread of material wealth...
Many Cherokees also took to institutionalized Slavery because of the benefits they received from stealing or returning runaway slaves. English and French colonialists frequently urged Cherokees to sell them slaves stolen from the plantations or villages of their European adversaries. .... The return or barter of runaway slaves became so common that Cherokees were often known colloquially as 'slave catchers." .... "
But was it racism? According to author Aaron Kushner, not exactly. The Cherokee were more focused on the otherness of both Caucasians and Africans and considered them both inferior... at least early on. Eventually, the tribe tackled with notions that would not see Freedman or people of African descent as worthy of the same tribal membership status...
C 2026 Ancestry Worship - Genealogy
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