Design their own house?
What was your room like?
What was Grandma's house like?
Author Judith Giesberg calls these people "The Freedom Generation."
Allow me to give you some back-story on this. As you may know, after emancipation from slavery, former enslaved people were allowed to have bank accounts and own land and property (though they were often segregated when it came to where, per localities), and also allowed to legally marry (though there were rituals of commitment and sometimes services to unite slaves, (per the slave owners values and discretion). However, in those times communications traveled slowly, very slowly compared to these days when even "snail mail" has been replaced by electronic bill paying and e-mail and unlimited long distance cell phone use. Because some slaves were sold and resold or moved along, they were often out of communication entirely. The Underground Railroad moved people to freedom. The Civil War also scattered people, including those who had been part of the military or escaped to the Union while soldiering. Upon emancipation, some had no means to move from the place they had been enslaved while others took any means possible to move elsewhere. The years passed.
You may also know about President Franklin Delano Roosevelt, the Great Depression, and his New Deal which resulted in federal funds being used for projects such as the Federal Writer's Project. One of the projects that writers participated in was interviewing former slaves. These writings appear in databases as "SLAVE NARRATIVES." (At my local library this database is available and searchable.) Author Giesberg search through those testimonials as well as doing research in archives for now historical newspaper advertisements and such and brought forth some stories that might break your heart too.
Some people searched for decades, not only placing ads in newspapers but traveling and networking, asking ministers and local politicians who might be inclined to help them search. Some were successful, others not. (Through genealogy that search continues.)
In the Introduction of this book, Giesberg writes, "Tens of thousands of children were taken from their mothers and fathers over the four decades of the Second Middle Passage" and "Chance meetings of formerly enslaved people were rare."
Excerpt page 65 -
"Among the one million people sold from the Upper to the Lower South before 1860, thousands were children sold alone. According to historian Edward Baptist, between 1815 and 1820, 2,646 children under the age of thirteen were sold in New Orleans out of a total of 12,370 sales. Of their number 1,001 were sold alone."
Giesberg writes about the emotional and psychological effects that being sold away or sent away had on children and families as an aspect of her explorations of slavery in this book. Today, we find child trafficking and child labor to be abhorrent. I will say that that children who were not enslaved were also trafficked and many went to work both in Europe and the America's very young, especially before public education. That was tied in with shorter lifespans and the fact that the age of thirteen was generally thought to be the onset of adulthood; some say being a "teenager" is also a recent experience and back in the day you were either a child or an adult. It was also an aspect of a rural or agricultural society in which large families put everyone to work in some capacity, of informal apprenticeships, and very little time to play. So we're all evolving and rejecting notions that were acceptable in the past.
This is one more book I highly recommend for its extensive researched historical content and value to anyone who wants to be inspired.
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Imagine being a slave and being told you will go to war, the Civil War, for the Confederacy, by the person who owns you! If a researcher finds that their ancestors who was enslaved was in the war, they may wonder "did he see action?"
The answer, generally but emphatically, is NO. Confederate law prohibited it. Yet, there were reports that this was so. And, there was always the possibility that a person who was forced to follow the troops as a cook or another useful supportive role could use that opportunity to escape or go north and join the Union Army! There is also another consideration. What if the person was a Free Person of Color and then joined up?
So, some of the things a researcher wants to do is to verify which company/troop the person fought in. Check the census or other records to see if that person reports being disabled or is not working for money after the war. Also see where they are living after that war.
AMERICAN BATTLEFIELD TRUST : BLACK CONFEDERATES - TRUTH Excellent article!
I've posted about the Freedman * Bank Records before, but did you know that the Freedman Bureau also kept a record of former slaves (and some "free colored") who married soon after they were free from enslavement?
In the past I've also posted on some methodology for African-American research, stating first of all it is American research and one ought to proceed with going back as neatly as possible, using census records, both federal and state, if possible. If a researcher can find their people on the census after liberation, they have some names. Other than that, there may be some oral history in the family but one must be careful to accept stories without some proofing. Our African-American cautionary tale is that upon liberation, a person could choose to change their surname and some did more than once, wanting to feel comfortable with that surname, and sometimes various family members chose various names. That said, I wonder how often that happened.
I explored this database for a few hours recently and want to give you some information that may be helpful.
So for the purposes of this post I'm using the Ancestry TM genealogy database. To find the database called Freedman Bureau Marriage Records you want to go into NEW COLLECTIONS (WHICH ACTUALLY ALLOWS YOU TO SEARCH THE ENTIRE CATALOG, not just recently added collections. You will see to the top left the words CARD CATALOG.) Put the word Freedman in the keyword search. You will see that you can search the U.S.,Freedman's Bureau Records, 1865-1878
Then to the right bottom it says U.S., Freedmen's Bureau Marriage Records 1845-1867
Remember that the NATIONAL ARCHIVES of THE UNITED STATES is usually the original or primary source for databases.
While the other records held in the overall records can be interesting, because if you may be able to find out who a plantation owner was, I like to focus on marriages because you have twice the chance of recognizing someone as an ancestor - a bride or a groom. This may give you the name of a female ancestor by her married and maiden name.
My first impression was that I was able to easily pull up records without knowing any particular name simply by putting in the state. I also tried common names such as Smith, Watson, or Jefferson.
The database includes many states including, according to the database:You may find that your local library has AMERICAN ANCESTORS GENEALOGY DATABASE. To begin using this new database: According to my library, this database includes birth, death, marriage, and census records of those who were enslaved as well as family members.
Go to 10 MILLION NAMES.
This is a database in progress: CEDAR GROVE PLANTATION, a very large plantation, is the first plantation to be included and IT IS ARRANGED BY PLANTATION or ESTATE.
CEDAR GROVE PLANTATION is currently privately owned historical site in Huntersville, Mecklenburg, county, North Carolina and was built in the early 1830's by James G. Torrance.
There are a good number of posts and links of interest to those who have slavery in their family history here at ANCESTRY WORSHIP - GENEALOGY. I look forward to using this database and would like to hear from those of you who use it!
If you know about a Message in a Bottle that was washed ashore, or any Time Capsules that have been opened recently, or any Love Letters that took decades to arrive in the mail, I'd like to hear about them. Comment!
I'm interested. I love that stuff!