TO YOUR FUTURE

BEST WISHES

May all of  you who are in pursuit of genealogy and family history have wonderful holidays and an enlightening New Year - 2020.

NIGHT TRAIN

HOLIDAYS A PERFECT TIME TO COLLECT WHAT WILL BE FAMILY MEMORIES

It seems to me that the American Holidays are a down time for genealogy but an up time to collect what will become family memorabilia for future generations. 

These days photographing people and things and uploading them rather than printing out photos is the way to go, though I still like to print out a copy for my files.  I also like to ask questions and do interviews, though I wish so much that I had recorded them in the past so that I could hear my relative's voices again.

The other day I was watching an old movie from the 1970's.  I knew it was old because of the telephone being used. These days few people have land lines. Remember party lines?  (A shared line meant that someone in your close neighborhood could pick up and listen to your personal conversations.) There's a history of technology in films and today the use of a cell phone is incorporated in action as are the latest in computers and other technology.  So a film can easily become dated quickly.  I still remember my dad getting really excited by Jurassic Park (the first film) when he realized that some dinosaur DNA was in the faux can of shaving creme that went down the falls.  Now millions have taken DNA tests for themselves.

Why not ask your visiting relatives to tell you about their first telephone, or television, or computer, and keep that testimonial as a memory?  Ask your grandparents when their parents first had a phone, television, or computer and what kind it was.  Did they use it for local and long distance?  Remember before Unlimited Cell Phone Use that long distance could be expensive and some families reserved calls for wishing Merry Christmas to their far away relatives?

What television shows did various family members like?  Watch together?

How about favorite films?  Actors?

These days the availability of old shows and clips from old shows makes re-watching them possible. You might find that you don't like the humor, that it makes you wince.  That's the reaction I had when watching old shows - The Honeymooners, with the threats of wife beating, and The Three Stooges, with the violence of hitting Larry around his head. The violence as funny was not to me. But these were popular shows, so what does that say about American culture when they were popular?

There is a strong argument that computer animated games have stoked violence.

I also watched some old stand up comedy on YouTube because some of my family loved the Johnny Carson Show.; you're not going to find too many comedians who weren't sexist or insulting. Yet, people also seemed more willing to understand what joking was. Those times domestically were not as violent as life is today because school yard bullies existed and there were gangs and organized crime but terrorists and mass killings of innocent people who were just in the wrong place at the right time were rare in America.  

THANKSGIVING

SHE AWAITS WORD OF HER MARRIAGE

A HUNDRED YEARS OF MAP CHANGES

CHANGES: maps, borders, governments, leaders, languages, religions, place names, locations of archives.

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search # Nine : Conclusion

This concludes a series of posts describing a genealogy search I worked on. You can click on the tab that says "Research Path Heritage Search 1" or search through the blog in order to follow from start to finish. (July 21, 2019 was the first post.)  

To recap, I was asked to do genealogy research for someone who seemed most interested in locating the towns in Europe where his ancestors had left in the early to mid 1800's but the way was blocked by the mystery of his birth mother's heritage. Born in marriage but left in an orphanage as a baby, this woman was raised by nuns and would have been emancipated into homelessness but for the friendship of another orphan. She moved to another state and in with her friend but, being unworldly, she was seduced and abandoned. And so, she put her baby into an orphanage where he was adopted young. Years later he managed to get his original birth certificate and find his birth mother, who had been waiting for a reunion. Before she died, she spoke of her memories and left some clues...

I had stored most of my research unpublished in FamilySearch and made myself some copies and had filed them away.  What was available for free was limited.  I advised we send away to get records of her baptism and any information on when and who had put her in the orphanage. 

Finally, a phone call came. In a quiet voice the man said, "I just got the letter from the Catholic Diocese archives.  Should I read it to you?"

Reiterating the birth date we had correctly, the letter stated that the child had been turned over to them not as an infant but over the age of 2 and had been baptized a month later.  On the baptism was stated the name of the parents: the couple was one of my candidates all along. The oral history was wrong as was the man's memory.

The original story of an infant being taken to the orphanage and her mother's death in childbirth or soon after was wrong. 

I met up with the man the next day and went into my notes and searches and printed out all the applicable information for this correct couple - the birth parents. Now he remembered his birth mother saying she had visited her mother, who was an invalid. It was clear to me that she had probably been over the age of 6 to have remembered this visit and there had been no discussion of her actually having every met her mother in her lifetime before.

But I understood that the man had a lot to think about.  He had wanted the truth and he said he felt "Relief."  Yet something to think about now was that her birth father had lived into a reasonable old age. He was said to have visited her until he died. She would have been about 12 when he died. Having found the tombstone of the couple I suggested we contact the cemetery and ask for the burial record and also send away for death certificates to see what they died of.  He said he had enough information.  I dropped it, but I feel knowing might be helpful to understanding.

In another case the doctor's details on a death certificate about how he had tended to a woman for twelve years of TB, was impactful. It revealed a woman lingering in illness and hoping to beat it so that she could be reunited with her child, which might have made adoption an impossibility in her mind.

Because we had the information we needed, I was able to link into another genealogist's unproofed research and provide him the names of four towns that his ancestors had left in Europe. I explained that this information was unproofed and where I found it.  He can easily find it and look over it.

THE END

C  2019 Ancestry Worship - Genealogy BlogSpot

SOME INTERESTING BRANCHES

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - eight

I meet with the man whose birth mother's heritage, in particular that of her birth mother, while we await the archive to respond to our request for information on her baptism. To reiterate, the story goes that she was put in an orphanage by her father because her mother died in childbirth or soon after. He visited until he died.  There were two brothers who did not keep in touch with her.

I've now compiled a file of census records, photocopies of photographs, and a list of all the things I've tried such as trying to put her birth into a family group, eliminating all the families that already had a child born that year, searching indexes, and historical research on the greater family of her father's surname at a specific location where she was put into a Catholic orphanage.

Something I have wondered is if this woman was a sickly child herself and in particular if she was considered "slow" or had some other issue that back in the day no one labeled like we do now.  In other words, did men take advantage of her as a result when she was emancipated at 18?

I ask a retired nun why the orphans would not have been taken to the close-by church so they could be part of the community, why they were given sacraments and educated at the orphanage.  She says it probably was easier, that diocese could assign a priest or nuns to the institution.  Because of this, we did not have to tell the archive what church she went to, which they usually request.  In particular, she seems to have been 16 when she finished the 8th grade.

Someone else tells me their mother was in a church run orphanage in another state and city and there she learned to clean houses and knit.  Why would the educational standard be lower for orphans?  Or was it?

The man tells me he thinks we have gone as far as we can go and that he wants to put the project to rest until the spring, when he can travel to the city where his birth mother was born and "knock on doors!"  I want him to be a peace with all this but NOT having contact with possible or actual relations was a high priority when we began. 

I realize he has probably been on bit more of a roller coaster ride emotionally than he has let on during this research.  Perhaps he is forgetful that we discussed the contact we can make using FAMILYSEARCH or the potential of DNA testing. (I could also make contact with members of the extended family of his birth mother by using public records for their addresses and phone numbers.)  But maybe some travel to the area will be what gives him peace.

To some degree he has genealogy myopia and is doubting what I tell him.  For instance, he insists that one person we looked at as a potential birth father of his mother "can't be it" because he is buried in a cemetery a town over from the one where most of the people with that surname are buried.  I tell him the man is buried with his wife's side of the family and I can confirm that it is a Catholic cemetery and may be over the county line but so what? These places are just a few miles away from the family stead.

I see that he is "relying" on his flawed memory and rejecting my research.  I'm not here to prove what he remembers is right. 

I'm here to find the truth.  I'll admit I've become his mother's advocate.  I want her truth to be told. 

Just to prove to me that he can't remember what all his mother told him or I told him or what he told me, he says that his mother's birth mother died TWO YEARS after she was born!  I look at him and say, "That is not in childbirth or soon after."   

Then I say, "Well you can send away for the civil records..."  He says, "I thought you told me they were not available."  I look again on indexes.  The birth is not there, even if I add 2 years, or more years, or play more games with spellings and nicknames.

"We can always ask and they can say they don't have them or cannot release them due to privacy laws in that area. Either way it's $25 nonrefundable.  I suggest we wait for her baptism record. OK, so contact me when you hear from the Catholic archives."

At home I feel depressed.  I know I've done everything within my capacity - which includes his budget - and honestly informed him of every step.  I even typed up a letter a while back that apprised him of the possibility that a different couple were the birth parents and why I thought so.  I felt that if he read the letter later in the privacy of his home he would consider it. 

Here are the possibilities:

1) Due to a home birth, or perhaps the parents knowing they were not going to keep this baby in advance of its birth, no civil record of the birth was ever made.  (There was a country doctor in the family.)

2) Some form of inner-family adoption occurred, either informally, or perhaps legally, which included changing the birth certificate, and so the family that perhaps visited or maintained some contact could include a "dad" and "brothers," who were really an "uncle" and "nephews."  In this case we might get a birth certificate that has been altered due to an adoption, one not expected.

3) That this man's birth mother was actually BORN two years later (though the birth still doesn't come up on indexes for that county and city) and she graduated 8th grade at 14 rather than 16.

4) Whomever reported information for her death certificate and burial knew more, was ignorant, or perpetrated a lie (which might include her birth year.)  He may have been that informant and this might be why he first said he had her birth and death certificate and then said he did not.  (Based on the information on FIND A GRAVE which may have come from a overzealous volunteer going into the cemetery burial records, I sense that the information revealed on the net IS what those records say, and so sending for them would not be helpful.)

5) His mother was related to the family in the county and state and diocese where the orphanage was, but was actually born in another city, state, or county.  Her birth mother might have been sent to relatives to give birth. Was she married?  Could her husband have sent her away because he doubted the baby was his?  Just the opposite could have happened.  She could have gone elsewhere to give birth to her; if she is the woman whose husband would have died before she died, she might have gone to relatives as a pregnant widow.

6) His mother was a sweetheart, but she was "slow," and the things she told him were flawed by memory or some other aspect of her psychology or thinking.

7) The woman who I found in the mental hospital was the birth mother and it was a lie that she died and also a lie that her husband died: I find him living in old age with a son - who could be one of the brothers who did not want contact.

C 2019 Ancestry Worship Genealogy All Rights Reserved.
To follow along on this research path from the beginning, click on the label "Research Path Heritage Search 1."

ALL SOULS DAY - JULES BASTIEN LEPAGE

Painted in 1878  Image from WikiArt

According to Wikipedia, Jules Bastien-LePage ( 1848 -1884) was born in the French village of Damvillers, Meuse, where his father grew grapes in a vineyard and his grandfather grew apple, pear and peach trees.  He showed early talent which was encouraged by his family.  

To me this painting appears to be a grandfather taking his grandchildren on a walk, and only the title of the painting would indicate that perhaps he is taking them to visit the cemetery and talking to them about their family history.

ROBERT THE BRUCE OR GERONIMO : GENEALOGY FAMILY MYTHOLOGIES

In the past I've stated that I don't believe we are responsible for what family in the past did or didn't do, good or bad, that we are our own person and responsible as adults here and now for ourselves and our behaviors.  And one of the stereotypes of people interested in genealogy is that they're snobs, seeking only to brag about the accomplishments of their ancestors, particularly if these ancestors are still famous for their deeds. That's not me.  If I found nobility in my family it would prove one thing; that if you have nobility in your family you can usually go further back into your research. Though some of the people in the current generation have noteworthy accomplishments to their credit, no one I know of is famous.

I admit to wondering who of my ancestors, if anyone, I'm like as a personalty and character, and in particular if I look like anyone, since I feel I do not.  I'm also from a family that seems to have no photographs of ancestors and I doubt I will ever see any.  Years ago my snail mail letters to people in old age who I had reason to believe were related were not responded to. I even heard certain members of my family thought my interest in genealogy and family history was "weird."

This brings me to the fact that I have met MANY people who claim to have ROBERT THE BRUCE or GERONIMO as an ancestor. One person claimed she'd actually traced her family back to Robert.  

Much is known historically about both men.  

Robert the Bruce, King of Scotland, left one surviving son named David II when he died in 1329. 

Geronimo, Bedonkohe "Apache" leader of the Chiricahua had many wives - at least five - and died in 1909. Living descendants seem to know who was who if you think you may be related it would seem there are websites where these people have posted that you might be able to join on. 

The last person who told me he was related to the Robert the Bruce was a beginning amateur genealogist who I caught in a number of questionable statements and was probably repeating a family rumor.

The last person who told me she was related to Geronimo had the name of a wife.

I don't want to discourage anyone from loving and learning to research and proof your ancestry, including the oral histories that people have repeated to you. It is usually time consuming and requires fortitude and patience. You have to evaluate other people's work if you link on to it and it is all too easy to believe whatever you see posted.

C 2019  Ancestry Worship - Genealogy BlogSpot

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - Seven

Just as I was filling out forms and typing up a letter to the Catholic archdiocese, the man I'm helping to find the parentage of his birth mother, who spent her life in an orphanage, met me with a treasure trove of photos that his mother had given him before she died.  He had also photographed her address book. We sat there looking at the clothing, the cars, and the decorative frames from a photographer some of these black and white photos were in, guessing when they were taken - a case of forensic genealogy. The automobile looks to be late 1930's early 1940's. I mention it could already be an older, used car.  The women in one photo have dresses to the ground - I suspect a turn of the century grandparent. It was clear to me that his mother did have some contact with some family in her adult life - though it does not seem anyone had a caring relationship with her.

One of the photos is of her with her First Communion class, a priest, and a building behind them.  A copy of that photo that had a priest's name written on it was sent into the archives with our request. I also learned that the records for the orphanage she entered as a baby are available - whatever it is they contain - but not the orphanage she went to to be a schoolgirl and make that First Communion. Oddly, it turns out that all her Sacraments would have been done in the orphanages. So, we don't have to identify what church or parish but why were the orphans so isolated? I cross my fingers that the archivist will be as helpful to us as she can be - and then some. She reminds me that civil records are available for that city and state. I don't tell her that the people we seek are not coming up on the indexes.

One of the photos has written on its back, "Dad, mom's sister, and my niece."  Though this convinces me that Dad really did visit her for some time - and the man does look to be an older man - I'm still not sure who this person is who is called "Dad."  I still feel this man may actually be an uncle or even a grandparent.

On some of the photos this woman wrote the names of two boys, called "older brothers," who did not continue contact, the oral history goes, when their mother died. Using their names, we go to the U.S. Census, and we find a family group.  I begin to wonder if perhaps someone in the family did take the infant in, did an informal adoption, but then found it all too much to handle.

There are two men in photos, men who came from the same family rooted in Germany, They are of of different generations - in that place and time - with the same given and surname.  At least between the address book and the notes written on some photos we have identified WHO VISITED her in the orphanage - the family she had enough connection with to have the names and addresses of them as adult married men. 

I find them in the Social Security Death Index and so we have birth and death dates and know we cannot contact them to identify photos or to get their version of the story. (I may next check on their wives, maybe someone is alive to id the photos or tell more of the story?)  As well, I suggest to him that these photos might be submitted to the local historical society for help with identification of the persons in them, but then that might bring him unwanted contact.

He says he's been thinking about it and he is going to pray about this.

Fearing we will go back (forward on the census) to the previously mentioned mental hospital for a potential birth mother, I mildly mention to him that I will review previous work and why I thought the parent's mentioned were not actually the birth parents. Possibly, a DNA test will have to be done, and that too could bring him into unwanted contact, but for now, let's wait on the archives!

C 2019 Ancestry Worship Genealogy
All Rights Reserved.

To read this adoption search from the beginning, click through the posts or click on the words Research Path Heritage Search 1 on the tags below.

NEW MEXICO GENEALOGY - NATIVE AMERICAN - SPANISH - MEXICAN

A friend's son in law comes from New Mexico and says he has heritage that is in part Apache.  He is not a card carrying member of a tribe.  So I watched some videos from the New Mexico genealogy society and I learned that DNA is proving Native Americans strongly on the maternal (mother's side) of New Mexico's people.  It's estimated that 40% of those whose roots are in New Mexico have Native American ancestry.

NEW MEXICO GENEALOGY SOCIETY

You can find their educational videos on YouTube.

I have yet been asked to do any research considered to be "Hispanic" but I understand records in Spanish go way back into Spanish America and that some people are traveling to Mexico City to do research.  I don't speak Spanish, but then I don't speak German or Latin or any other language, but I find that it's not so difficult to translate, especially not with all the Internet translators available.

As for his particular Apache tribe, there's more than one possibility. 

MESCALERO APACHE TRIBE   South Central New Mexico

KRQE : FOX : THREE APACHE TRIBES OF NEW MEXICO  This article focuses on where they lived, what they are famous for and  where they live now - it's brief.  EXCERPT: "There are three Native American Apache tribes in New Mexico: the JICARILLA APACHE, located in northern N.M near the Colorado Border; the MESCALERO APACHE, located near Ruidoso, and the FORT SILL APACHE near Deming.

If I remember correctly, the NAVAJO are also an Apache nation.

STILL STANDING AFTER ALL THESE YEARS

GENEALOGY SHOW YOUTUBE VIDEOS BECOME PAY FOR SERIES - THE VALUE OF PRINT LIBRARIES

I want to respect other people's copyrights but I do listen to and watch YouTube videos.  I know that what started as a volunteer and free service, which made listening to artists who were not getting paid or asked permission, falls into an area of copyright that says for personal use and research or to illustrate a point, a person doesn't have to go through a permissions process.  YouTube has departed into pay for play films and videos and this is a reason I fail to post many here at ANCESTRY WORSHIP - Genealogy BlogSpot. If I find an ad attached to a video, I tend to skip the ad immediately or do not watch it, searching for someone who posted not expecting financial return.

But sometimes when I'm resting, I like to listen to reruns of Who Do You Think You Are, or Louis Henry Gates Jr's series, Finding Your Roots.  Not long ago I spent a Sunday morning in bed watching these videos on my cell phone.  Sometimes I learn from them.  Sometimes I'm compelled to watch a particular video because I like the celebrity.  

I saw a blurb about Carly Simon, the singer/songwriter who is known for her own creative musical work as well as her marriage-with-children to singer/songwriter James Taylor. I've listened to her albums.  I listened to her memoir on audio book. I also read a Vanity Fair magazine article long ago that suggested that there was a mystery attached to her mother's parentage. She had been told that her mother's mother was an orphan, perhaps an illegitimate member of the Spanish royal family.  Simon's mother was Catholic and her father was Jewish.  The not so religious family was raised in The Ethical Cultural Society (if I remember correctly).  The Gates blurb suggested that the truth was her grandmother was of Cuban-African origin and the Spanish royal family connection was probably a myth.  Louis Henry Gates Jr. was there telling Carly Simon that of all the white people he had tested, she had the most African DNA of all, 10%. So of course I wanted to see that show.

I learned that few of the videos are still available without paying - about $1.99 per - and was disappointed.

Yet I know I can go to my public library and find these on CD (if not electronic books) and watch them for free.  What, if anything, libraries pay for these items to offer to the patron/citizens/library card holders, I do not know.  I love libraries and have cards for two local cities, a county, and a state library card.  These days due to all the books available as electronic books and the use of cell phones as personal computers, there is some question about the value of libraries with print/paper offerings or even the value of offering public computer use in them.  At one time the libraries were full of students using these public computers to do their assignments but now children have computers at their schools or are given laptops to do their work on.

I know that librarians themselves as well as library systems with lots of property and locations are asking themselves what value they will have in the future and it seems to be working in education, in particular in reading. Hand in hand with educational programs, local libraries offer classes to help immigrants become citizens and adults learn to read.  But will they really need as much staff?

In my area it seems retired librarians are working part time in the system and this is slowing the number of new librarians being hired.

At some point it's possible that a library card will entitle direct payment by the library for a patron's use of YouTube videos and other electronic offerings not available from the library.

C 2019  Ancestry Worship Genealogy 

LOVERS OF MODINA SKELETONS BOTH MEN : ARCHEOLOGY

THE GUARDIAN : LOVERS OF MODINA SKELETONS ARE BOTH MEN by Lorenzo Tondo

EXCERPT: ...a group of researchers from the University of Bologna who developed a new technique using the protein found in tooth enamel have announced that the skeletons belonged to two men.  The study, which is believed to have profound implications for understanding funeral practices, was published in the journal Scientific Reports.

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - Six

I sit down with the man who asked me to search for his mother's side of the family because he wants to visit the heritage towns now in Europe that are the source of his immigrant ancestors.  Our search has become one focused on the real identity of his mother's birth parents. The story goes that she was put into an orphanage as an infant after her mother died in childbirth of soon after.

I've reached the point where reliance on free genealogy databases and internet web sites are not going to get us where we need to be.  I strongly advise my client to ask the Catholic Diocese for the information of birth of his birth mother, which is not on the state or county birth Indexes but may have been submitted to the diocese by the priest who baptized her, ASAP.  There is likely to be a wait due to under-staffing. It could take weeks or months for a response. Luckily the archive doesn't charge too much.  

The county of her birth may have a birth certificate for her even if her name does not appear on indexes for the year of her birth. I run her name again in this database just in case knowing I tried several spelling variations, just her given name, and so on. + feel SOMEONE once had this birth certificate. The Baptismal record from the Diocese Archive seems to be the best bet.

I've been wondering why he first said he had that information and then said he didn't.  At first I thought he had it but could not find it. Is it possible that his mother spun a story and he perpetrated it?  Out of ignorance?  Love?  And he is withholding that from me?  I even wonder if I'm being tested.

Until we have this information, I must tell him that I suspect that his birth mother's father died before she was born and that her birth mother died the same year she was born - maybe the day she was born - so it would have been some other relative that took her and put her in an orphanage as an infant, someone else who visited her for a while, someone else's sons who didn't bother with her. Not the people that are listed on FIND A GRAVE as her parents.

I have not stated this as fact because I cannot, not yet, but when I mentioned I had some suspicions he blurted "just the facts."

The truth is that genealogists sometimes have to go with their guts, have to know to evaluate all the facts they have and determine what is "most likely." I'm also open to synchronicity. My gut says that there has to be some other reason why a relative did not take the child. 

I lay awake at night wondering how I can say what I suspect so that I can have his cooperation to go after archive held documents.  I want the death certificate of the man I suspect to be his mother's birth father, the one who died before she was born. I imagine it coming in the mail, my heart pounding as I force myself to open it.  What if he died so early in the year before she was born that he COULD NOT BE THE FATHER?  What if he committed suicide?  What if the woman who was his mother's birth mother had an affair?  If a woman had an affair and got pregnant and then died in childbirth or soon after, or she was perceived as the cause of a suicide, then maybe that would count for the rejection of an innocent baby by the family which, if not wealthy, had farmland and could probably feed one more.

I hear in my mind the voice of an old friend who liked to pride himself in total transparency and would wise crack about white lies: "Oh what a web we weave!"   This one sure does need untangled.

The man asked me "Will a DNA test help?" There are all sorts of options with DNA but since he wants NO CONTACT with all the blood relatives he has, one of them has the big family tree on FAMILY SEARCH and we are not making contact (and I could find several members just using the phone book) well, it's likely DNA would lead to these same people, who may have never heard of his existence. In other words, we don't need it to find people he's related to.

I ask him if he knows if he has any half siblings? Did his mother have any other children?  If he had a sister (who we could perhaps locate using genealogy) we could ask her to take a test as well which would help confirm they are are half siblings and lead us possibly to the  correct matriarchal line.  

He alludes to having a half-sister.  The only problem is that he never had a reunion with her.  And that this revelation begins to further erode the original stories he told me of a very naive and innocent woman. Youthful ignorance is one thing.  A mature woman who has already experienced a baby being taken from her, perhaps another.

C 2019 Ancestry Worship Genealogy Blogspot
To follow along on this genealogy research path click on the label below that says Research Path Heritage Search 1

IS QUEEN ELIZABETH IN PROPHET MOHAMMED'S BLOOD LINE ?

DAILY MAIL : QUEEN ELIZABETH IN PROPHET MOHAMMED BLOOD LINE

This story seems to have kept resurfacing over the last couple years.  This Daily Mail article is one of many articles that have appeared in print media and on the internet.  Archives of Spain, Burke's Peerage (the British authority on royal and aristocratic genealogy), and other countries with large Muslim populations are interested in the connection.  Would it help relationships between Christians and Muslims?  Diplomatically, maybe.  Religiously, I doubt it.

There is an impressive genealogy chart to look at: the connection would be through the Prophet's daughter Fatima.

Excerpt: They claimed the3 Queen descends from a Muslim princess called Zaida, who fled her home town of Seville in the 11th century before converting to Christianity.  Zaida was the fourth wife of King Al-Mu'tamid ibn Abbad of Seville.  She bore him a son Sancho, whose descendant later married the Earl of Cambridge in the 11th century.

ANCESTRY WORSHIP GENEALOGY BLOGSPOT

MEDIEVAL WHEEL OF TORTURE VICTIM SKELETON FOUND IN MILAN

DAILY MAIL UK : MEDIEVAL WHEEL OF TORTURE VICTIM SKELETON FOUND  by Joe Pinkstone

EXCERPT: It is not known for what crime the man was being punished, but the researchers say it could have been merely for looking different to the rest of society as he had protruding teeth and was 4.3 inches shorter than average.

MICHAEL BRUNNER - CHARLES MANSON's SON INTERVIEW

Raised by his mother's parents, Micheal Brunner's birth father was the infamous criminal CHARLIE MANSON, of MANSON FAMILY FAME.

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - Five

The town that this man's birth mother lived in was of historical interest, enough to spawn their own historical society. I go on line to see what they might have about the birth mother's family of origin. And they have a wonderful site. Several of her potential ancestors figure prominently in the development of the area, coming from Germany and farming acreage, for several decades in the 1800's. There are photos of farmhouses and barns, storage facilities and schools and parks bearing their names.  

If I can properly place his birth mother in one of these families, I can go back using census and into the German records.  We can get to the question of exactly which places in Germany his ancestors left so he can visit these towns on vacation. However, the truth of his birth mother's parentage has become a serious question, and the family that "fits" is one that for some reason is NOT included in any of the historical society's information. This means to me that though they share a common surname in the area, they might not be related to all those others who appear on records and in books and news articles - or for some reason might have been ostracized by that family. 

Using FAMILY SEARCH, I see several charts have been put up by various participants with accounts, some of them overlapping. I carefully look at what they call "sources" and find some unproofed work - work that includes what appears to be speculations.  It's kind of lame when a person has been given an identity number and because it's over 100 years since they were born they are considered "deceased" with no death records, very few marriage records.

None of these charts include the people who I suspect are REALLY his birth parents, the man who seems to have died the year before his wife died, with the two older sons.  In my gut I sense there was some sort of cover up. 

I go back to the couple who were listed on FIND A GRAVE as the parents of the buried birth mother with the tombstone that lists a maiden and "married" name.  I decide to go forward with census and well, this potential birth mother did not die in childbirth or thereafter.  She is in a mental hospital a decade after a possible birth and dies an old woman.  They also had one daughter.  I find her in the same mental hospital as well a decade after her mother. Since there were also institutions for TB (Tuberculosis) patients nearby I clarify that it was not TB but mental illness.  I remember that women were placed in institutions of "hysteria," such as high emotions, menopausal difficulties, and even being feminists or speaking up for themselves to their husbands. 

In a pioneer proud family who spawned college educated people, inventors, doctors, business people, and so on, and given the times when mental illness might include "women's complaints" and the shame people felt, well, I develop a scenario in my head. A genealogist doesn't want to discredit oral histories, and everyone has an opinion, but I suspect that the people listed on FIND A GRAVE were not this woman's parents but perhaps she remembered them because early on SOMEONE in the large family did visit with her.

My client looks at the census records I've printed out and seems to be "remembering" various names. I have to caution him that these are names that his mother might have either remembered or learned from her own research when she became an adult. When it comes right down to it, no one adopted her, no one took her in, no one kept in touch with her as an adult, no one seemed concerned that she was alone in life and had a son she had to give up.

I feel for him.  But we need to get the facts straight.

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To follow along on this genealogy research path click on the label below that says Research Path Heritage Search 1

WOMAN WHO WAS ABANDONED IN A DUMPSTER AS A BABY SEEKS HER RESCUERS

This one really tugged at my heartstrings.  Over 30 years ago in January 1983  Amanda Jo Jones was found in a dumpster.  Grateful for her life, she would like to know who her rescuers were and thank them personally.  She also forgives her birth parents.

DAILY MAIL :AMANDA JO JONES SEEKS HER RESCUERS - FOUND IN DUMPSTER AS A BABY

EXCERPT:  After paying $35 for non-identifying information from the Georgia Adoption Reunion Registry, she learned that she was fostered by a family until she was three months old, and they allegedly named her Crystal Alicia Fairchild.

MIDCONTINENT (of the USA) PUBLIC LIBRARY GENEALOGY RESOURCES

MIDCONTINENT PUBLIC LIBRARY GENEALOGY DATABASES

Some of the databases require you be in the library in person.  Most of you in the United States who have a good library system to use already have some of these databases at your local library where you can work in person.  (Although actually sitting for hours in front of one of their computers is not always possible.)  However, I heard this library was amazing so I thought we should look into it.

THE VIRGINIA COMPANY ARCHIVES
BRITISH LIBRARY NEWSPAPERS
IRISH NEWSPAPER ARCHIVES
Many other newspapers including CONFEDERATE NEWSPAPERS
and ARCHIVE FINDER are some of the offerings I haven't seen before locally.

ANCIENT AND STRONG

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - Four

The man I'm working with told me that his birth mother had been placed in the Catholic Orphanage because her mother had "died in childbirth or soon after." This would mean that her mother's death date and her birth date should be close.

Back in the day such a child had a chance of being raised by relatives, especially if there was a large family in the area - almost a clan as this one was, by paid governess or care giver as many women took children in for very little money, a kind of informal day care, and sometimes a man would remarry quickly to have a mother for his children and take a motherless child back from the orphanage. 

Why had none of these things happened when it's clear that the birth family and their blood relatives were numerous and close by?  Is it true that a father visited her until he died?

One possibility is that this huge extended family all had so many children of their own to afford and care for.  Or they considered her parents to be the black sheep of the family (rightfully or not.)

I ran a little research on the present-day members of this family as well as members of this family that were considered famous within their small community in the past 100 years and they are doing well. They had farmsteads early and those who had never been to school afforded their children college educations... It's the old story of early land ownership leading to profits of selling it so a suburb can be developed.

I went back to that birth and death index available online for the county and state and searched for all women of the birth mother's maiden surname who had died the same year or so that she had been born.  I found ONE. 

I found THAT family on the census. This potential birth parents couple are not the "Bob and Mary So and So" that appear on the FIND A GRAVE information. In this family there were two sons who were older. This works with the story that after the father died the two sons were not interested in helping their sister. But there's a problem in that the man of the house died the year before his wife - a possible birth mother candidate - died. He thus could not be a father who visited her until he died. He still could have begot and then died. I need to find the exact dates of his birth and death as he does come up on FINDAGRAVE but there are no details on his tombstone which is not in the family graveyard of the other persons with that surname but in the graveyard of his wife's family.

He also does not come up on that state's death indexes!

This could mean he died elsewhere.
But sending for his burial record or a diocese record of his death/funeral may help.  

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To follow along on this genealogy research path click on the label below that says Research Path Heritage Search 1

SEARCH FOR HERITAGE - ORPHANAGE - ADOPTION - LOVING HOME Research Path Heritage Search 1 - Three

Since the surname of the birth mother - her maiden name - seems to be the one she went through life with - I search for her grave using FIND A GRAVE.  

I would not have found it if I had not known the name of the birth father!

To my surprise I find both her maiden surname and the name of the birth father who never married her (unless he was a bigamist which no longer seems likely) on the tombstone as if they were married. I also now have a full birth and death date.  If I get the burial record it's going to tell me who informed the undertaker. Tombstones are generally not inexpensive so someone had this carved. But would the funeral home do research to prove that this woman was indeed MARRIED and had a married surname?  NO, they would not. So someone paid for her funeral and someone paid to have this gravestone made. I asked my client if he buried his mother.  He doesn't take the bait. (Information on tombstones can be wrong.)

Also, on FIND A GRAVE I see that someone responsible for photographing and listing the grave has put down that she was the child of "Bob and Mary So and So."  Who is this person?  I click on his info and he's someone who has uploaded thousands of photos of graves and so on. He probably is not a family member with a personal interest in this. I doubt that he has also looked at cemetery records and other paperwork. Is he a relative?  Perhaps from that birth father's side of the family? 

Turns out that birth father and his legal wife are in the same cemetery.  

Well, there are not too many cemeteries around in that area and now that I know that this birth mother lived her life alone and unmarried - that he was LOCAL all those years - well, I feel upset. The birth father never visited the birth mother, who remained unmarried her whole life. He must have known where she was. I wonder.  Did she tell people she was a divorced woman when she was not?  Use his surname? 

What's going on?

I locate the couple that are attributed to be the birth mother's own birth parents according to the FIND A GRACE listing on census in another state, along with dozens of other prospective families. By now I feel pretty sure that it's my client himself who did the funeral, burial, and the tombstone, and maybe he's forgotten or he doesn't want to discuss it.  (Is he playing a game with me to see if I'm a good genealogist?)

It's important that he be honest with me. Now I begin to wonder if his birth mother was honest with him. I begin to wonder if anyone at the orphanage or her birth family were honest with her as well because...

I run a search for everyone in the United States born in the year she was using the 1930 census, when she was already a child and in the Catholic orphanage or a mid-west city. Up come dozens of families who already had a child in or about 1924. Unless she was a TWIN and was given away while the other twin was kept, she does NOT FIT INTO THE BIRTH ORDER of ANY OF THESE FAMILIES who are located in the same diocese - the diocese that was behind the Catholic Orphanage she lived her childhood in.  

This opens the possibility that though all oral history and evidence thus far points to her being connected to the dozens of families there with her birth surname, she may actually have been sent there to them from somewhere else.  I remind myself not to get map bound.

But there is ONE candidate family in the area simply because there are no children listed born in that family after the date she was born....


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To follow along on this genealogy research path click on the label below that says Research Path Heritage Search 1

THREE DNA TESTS LATER HE KNOWS WHY HIS GREAT GRANDFATHER WAS MEAN TO HIS GREAT GRANDMOTHER

Got to talking to a man at a coffee house who brightened when I told him I do genealogy research and family history writing.  He was just waiting to tell someone who would understand.

He took DNA tests from three different companies and learned that genetically as of his great grandmother's line, he is NOT a member of a particular Scottish Clan /Surname but another.

"I always heard that my great grandfather treated her like crap," he said.  "She was young and pretty, maybe 21, and clearly she had an affair. I had to tell my mom."

This is one of the reasons why some people don't want to take a DNA test, do not want to know.

His mother had invested in so many clan logo designed items from coffee mugs to crests on the walls.

HILDA THE DRUID FACE RECONSTRUCTION - SHE LOOKS LIKE SOMEONE YOU KNOW FROM CHURCH

I love face reconstructions...  Go to this Daily Mail UK Article and there's a video about how it's done too.  She's 60 and toothless but that's twice as long as people probably lived.

DAILY MAIL UK : HILDA THE DRUID FACIAL RECONSTRUCTION

EXCERPT: The face of an elderly female druid known as Hilda who lived in Scotland around 1, 500 years ago has been recreated as part of a student's university project.   Karen Fleming of the University of Dundee has recreated the head of Hilda, believed to have been from Stornway on the Isle of Lewis, who was in her 6O's when she died

I'M FOR the CITIZENSHIP QUESTION on U.S. CENSUS and AGAINST REPARATIONS - HEAR ME OUT

A friend I talked to said a Japanese friend of hers, whose parents were relocated during World War II and lost everything, refuses to cooperate with the U.S. Census because he says our government used it to locate Japanese-Americans or Japanese aliens to do this. I'm not sure officials did use the census to locate Japanese people or Japanese-Americans for the purpose of relocation. I realize this was a terrible experience for those effected by it - whole communities.

I know that here and now, if there were any group to be targeted for any purpose whatsoever, there would be ways to find those in the group. The fact is, there are other ways to locate people these days besides a census, many more ways. 

I suspect that back in the day authorities knew where ethnic groups were ghettoized or where they preferred to live, among others who spoke the same language and had the same cultural expectations.  My own ancestors lived in these ethnic ghettos as immigrants.

Our multiculturalism and mixing no longer guarantees that a given name or a surname identifies the person on a census as one ethnicity or another. Therefore I wonder about the validity of "identity politics."  Are we not creatures of personality and character and soul and not just what we appear on the surface to be?  Our own self-identity is what matters to us now. Besides thinking or feeling yourself to be a certain race or ethnicity though the facts (such as a DNA test or genealogy research) may indicate that you are a mix, that self identity also includes our gender and sexual orientation. The fact is that census takers used observation to determine that someone was male or female, W, M, or C, back in the day.  (And I've seen the person considered C or M in the South to be considered W in the North on census.)

I had a client who immediately assumed because some names of his ancestors were German that they were Jewish. He was wrong. I asked my friend who is upset about the Japanese internment, well what if they used the census to identify and locate Jews for round up? She gulped.

What is the purpose of a census?  It's statistical. It is used to determine what's what - what's needed - and to ask for money from the government (as well as common citizens through taxation or donations) for various purposes and to make policy.

Certainly no census has ever been done for the purposes of future genealogy buffs. 

An example that many Americans can understand is homeless counts, which are usually under counts since many homeless people do not cooperate or cannot be found to be counted.  Agencies and the government look to this count to ask for and get funding appropriate to their location. They don't get enough money to deal with all the people who come through their doors asking for help because maybe a third of those who are actually homeless were counted.

We can't know if we will be for or against any particular change that might be based on census, but we certainly would like to know how many citizens there are so we can also know how many are voting.  We'd like to know how many children live in a district to plan for their education.  And I think we'd like to know how many people are living in the U.S. who want to be citizens.

Several years ago I met a school teacher who showed up to teach in the fall and had an almost empty classroom.  Due to housing costs many students had left that school and their parents seemed to not have re-enrolled them elsewhere as there had been no requests to have grades or other documents transferred to another district. (It was assumed that these families had become homeless and not enrolled their children in any school.)

And there is a precedent as any genealogist who uses the past U.S. Census knows of asking these questions: Are you an alien? In process of citizenship? What year did you become a citizen? (And we genealogists depend on these documents to find out where people came from so we can cross the ocean with our research.)

I once wondered if my own ancestors hid out, afraid to answer the door because of the conditions they lived in prior to America, but I did find them - their surname horribly misspelled - on one of those pages that is faded and damaged.

There is also a historical precedent for blocking or not allowing the citizenship process to go forwards which prevented those of a certain ethnicity - including mine - to be considered a potential threat to the security of the United States because of World War I. Thus some immigrants who wanted citizenship years earlier had to wait until after that war.

As for reparations, I cannot even imagine how we would decide who deserves "reparations" for slavery prior to the Emancipation decades ago other than using DNA tests and coming up with some mathematical formula for how many dollars for what percentage of slave-identified genetics. And what of so many of us who never owned slaves and come from families that never owned slaves?  Why would we pay, assume we are "guilty" of enslaving for our skin color, and owe others based on their racial identity because of our racial identity?  That's not fair.  I'm not responsible for what anyone in my family history (and mine came here after the abolishment of slavery) did in the past.  I'm not responsible for the actions of people I never met and wasn't raised by. I'm only responsible as an adult for my own actions in this life. 

As they say, you can't choose your family, you can only choose your friends. I don't want to punish others for their ancestry any more than I want to punish some upstanding citizen who happens to have a criminal in the family. What about those people who have slave heritage but generations later have moved beyond it or those who have African heritage but were never slaves? 

Should those of Catholic heritage ask for reparations from WASPS because they were horribly exploited by the Robber Barons as immigrants (pre-union) who worked six days a week, back to back "shifts" of 14-16 hours, for example?  

When does prejudice end?  

It ends with our personal behavior in this life.

One person mentioned to me the reparations for Jews who's families were killed in the Holocaust or had property seized.  While I don't know exactly how that worked in Germany - or Israel - there are some differences.

The first is that living people were able to PROVE what they lost, mostly because it was fairly recent history, so names, photographs, addresses, titles to property and so on could be used. Secondly, Jewish-Americans have told me that they did not ALL get the money. Rather one person in their family proved what they had lost, did the applications and got whatever was offered.  So they would say to me, "I didn't apply because so and so already got the money." And it was generally not much.  Generally it was a token - a token apology of sorts.

It's not that I don't have a heart.  I'd rather see the money spent on education and other programs to help those who need help here and now, no matter what their heritage.

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This post was edited for clarity on September 3, 2019